As a newcomer to the Lampmode records, high quality, Christcentric, lyrical theology rap scene I've recently been blessed with a wealth of recorded material from the last 6-8 years or so with which to occupy my music listening time. The two albums that have dominated my listening time have been Shai Linne's The Attributes of God and Timothy Brindle's Killing Sin. Both immediately struck me as monumental artistic achievements -- easily outclassing any of their anemic secular counterparts from the last decade -- as well as legitimate theological treatises with content so relentlessly focused and sound that it could stand alongside other well-regarded works in the Reformed theology tradition. There's much that could be said about both works, but in this post I want to focus on a triad of songs from the Killing Sin album: The Faithfulness of Christ, The Humility of Christ, and The Excellency of Christ.
Killing Sin is best described an album-length meditation or exposition on the process of sanctification that God performs in the lives of His followers. The focus on sin is intense and Timothy faithfully relates the extent to which God abhors sin, and even moreso in the lives of His followers. As Brindle says on the track The Sinfulness of Sin: "In a sense when a Christian sins / It's more sickenin' than the sins of wicked men (why?) / 'Cause we've tasted His goodness as recipients of Grace / So every time we sin it's like we're spittin' in His face / If Christians are no longer trapped in its bondage / Why, like dogs, do we go back to our vomit?" Throughout the album Timothy attempts to artfully relate just how detestable sin is to God, while also outlining the ways that Christ's work on the cross and His Resurrection enables us to "put to death our crooked flesh" through the power of the Holy Spirit. None of this really does justice to the depth, breadth, and vibrancy with which the album addresses this topic, and, in any case, Timothy provides us with a kind of thesis statement that does better than I can at summarizing the album's aim on The Intro.
It's within this context that these three songs are marshaled. The last two tracks -- Humility and Excellency -- are also the last two songs on the album, while Faithfulness comes a bit earlier in the album. The sequencing of the tracks was obviously done purposefully, and I think Timothy doesn't put Faithfulness at the end for two main reasons, though this is obviously speculation. First is that Christ's Faithfulness is mostly manifested in the way He stays by our side through our daily struggles. How He is trudging along besides us amidst the various difficulties and temptations of life, even when we fall and stumble. For this reason I believe the track is sequenced earlier in the progression of songs, placing Christ's Faithfulness within and among (though of course in no way separate from) our battles with sin, as reflected by the surrounding tracks which cover that topic. The second reason I think the sequencing makes a lot of sense is because the slot before Humility and Excellency is filled by the terrific Fix Our Eyes, which serves as a kind of turning point, a signpost to the climactic moments of the album.
Though Christ is strongly present throughout the entire album, the progression of the album is such that it works itself up and out of sin, into the radiant glory of Christ as depicted in the final three tracks where the focus on the person of Christ becomes utterly fixed, even though He was faithfully present all along.
On Humility, the best track of the album, Timothy turns his focus to the incomprehensibly amazing and loving act of God's condescension into finitude on our account. "If you seem confused with this / God passed through His own creature's uterus / I admit this is odd, but the Bible can persuade me / 'An omnipotent God crying as a baby?!'" The track is largely about the Incarnation, focusing on the Christmas narrative and God's decision to rescue humanity from our iniquity by becoming one of us and dying in our place: "What an awesome feat to drop so deep and cop His sheep / He didn't step down; He took a quantum leap / And I'm amazed how God, infinite in wealth / Put aside His fame, and limited himself / To time and space and eyes and legs / He died to save a violent race whose sins would bring em hell."
Lest the intensely, carefully crafted rhyme schemes be forgotten, I will bring attention to them here. As someone who has written rap lyrics -- very poorly I might add -- it's difficult to overemphasize just how well-crafted these rhymes are technically, or how incredibly they're delivered. With that artistic aside accomplished, let me get back to the content of Humility. I think I've said about all that I could about the track that it doesn't say better for itself, so I'll let Timothy's lyrics speak and just transcribe the last 20 bars of the song:
Slaughtered, bleedin', gushin', oozin' blood
The Father pleased to crush Him whom He loved
So He probably didn't even feel the crown and nails
He had to suffer more than that to bring down the veil
Our eyes are haughty and our lies are naughty
The Holy Christ bore our sins inside His body
Yeah His veins they burst, but no one's pain was worse
Cause the one who made the Earth became a curse
And He was one with the Father's essence
But on the cross, the God of heavens cut off His presence
So I can't share any language
That can rightly describe the Christ's despair and His anguish
So forever will I tell
In three hours Christ suffered more than any sinner ever will in hell
He who had infinite joy and pleasure
Became a man of sorrows so we could join forever
He took a cosmic plunge, put on some lungs
On the cross, became to God a sponge
To soak up His wrath
So the wicked wouldn't be sifted and blown into chaff
Um. Wow. It's really difficult for me to listen to this song without beginning to weep, mostly out of gratitude.
Finally we turn to Excellency. While Humility mostly focused on the Incarnation, it culminates with the crucifixion (as you can see from the above lyrics), and, as you might imagine, Excellency focuses on the Glory of the Risen Savior (accompanied by an appropriately triumphal sonic arrangement): "You're the Lion- yet the Lamb / You're divine yet you're a man / You're Messiah and 'I AM'/ You're triumphant in your plan / Resurrected in all power and might / Exalted in all glory and honor- the Father showered the Christ / Full time worshipers- forever we're employed / Christ came to give us the full measure of His joy."
And if you let the album repeat at this point we are brought full circle to the daily battles of believers with sin, which Christ's Resurrection empowers us to overcome. It's sometimes easy to forget that Christ died not only to save us from the penalty of death, but that He rose to give us His life, Eternal life which can begin living now if we die to our old sinful selves. But the real takeaway from the album is that dying to our sins and putting them to death isn't something we do once and are done with, but it is a continuous process in this life which can only be accomplished by fixing our eyes on the life, death, and resurrection of Jesus Christ.
If you liked something about this blog, I assure you that anything I've been able to convey is only a faint whisper of what this album has to say. Check it out for free on Spotify or purchase it at Lampmode's online store.
Showing posts with label timothy brindle. Show all posts
Showing posts with label timothy brindle. Show all posts
Monday, January 30, 2012
Wednesday, November 16, 2011
Lyrical Theology. Holy Hip-Hop. Reformed Rap.
If you know me or have read my blog, you know that theology and rap music are two interests of mine. They have almost always been distinct and separate interests, for me. While I had heard some good (and lots of mediocre and bad) Christian rap back in the 90s, and early aughts, none of it was extremely theological in character. And even the best Christian material I heard from those times wasn't among the best hip-hop music being made, in terms of the aesthetic and artistic quality. Around the mid aughts I stopped keeping up with newer rap music in general and didn't have any connections that would alert me of quality Christian rap that was being released, so the little amount of it that I had heard was all that I was aware of.

Last month Challies -- a reformed blogger-pastor -- posted something about Shai Linne's new album The Attributes of God, giving the album very high praise. As a hip-hop aficionado myself, I was highly skeptical as to the actual quality of the rapping and beats (I had never seen Challies post anything about hip-hop), even if the theological content was excellent, as Challies was claiming (I trusted him on that count). After giving the album a listen on Spotify, I was stunned. Not only was the rapping top notch quality, but the content was vibrant, coherent, intelligent, Christ-centered, and unrelenting. The first comparison that came to mind when listening to Shai Linne's album wasn't golden-era, mid-90s, boom-bap rap music (though stylistically, that is his heritage), but Reformed theologians! Not only was this Christian rap, but it was lyrical theology and it was brilliant.

As I had become largely calloused toward, and weary of, new rap music in general, this was a revelation on two levels: re-igniting my interest in new rap music, period, as well as acting as a portal into the Reformed Rap or Holy Hip-Hop world, which I didn't even know existed (outside of The Cross Movement). Two of my interests and passions were combined thereby creating a more intense love for both of them.
After listening to The Attributes of God -- which shares the title of, and is kind of patterned after, the book by A.W. Pink -- I went on to listen to a few more of Shai Linne's albums such as Storiez and The Atonement, which were excellent as well. After this, I listened to some material from a guy named Timothy Brindle, who was featured on a number of Shai Linne's songs and who seemed to be a phenomenal emcee. It turned out he had two albums to his name, The Great Awakening and Killing Sin, which were both excellent. Though it's a somewhat tired touchstone for comparison, Brindle is comparable to a Christian Eminem, in that they both made waves in the secular battle circuit, and stylistically they have similarities.
Another artist that had collaborated with Shai Linne was named Evangel, and since his couple of verses were incredible, I sought out some more music by him. There were no solo albums of his on Spotify, but he was a member of a group called Christcentric who had a newer album out called The Ephesians Project, which is a hip-hop-album exposition of the entire book of Ephesians. His songs and verses on there were great, as was his song Beautiful Church which was on the compilation The Church. Evangel is just a beast with a wicked flow (but not a wicked message, of course).
Discovering one new incredible hip-hop artist would have itself been a revelation. That happens very rarely, especially in the current climate of hip-hop, which is fairly dismal. Having been introduced to three incredible rappers, who all have a solid amount of material recorded and released already, was just that much more amazing. Essentially discovering a whole new genre, one that strongly appeals to my intellectual and spiritual interests, which can actually enhance my relationship with the living God, and a genre which all of these phenomenal, newly discovered artists are working within was just that much more incredible.
I know that sounds like a lot of breathless, overzealous, hyperbolic rhetoric for some rap music, but I should tell you that I'm a very cynical and critical hip-hop consumer. Even if these guys were praising God and glorifying Christ with sound theology, but they had weak beats and rhymes, it wouldn't do much for me. But the actual quality of the lyrics and the rapping catapulted all three of them into my upper echelon of living, working rappers.
Since this discovery, I haven't listened to much of anything else on Spotify except my Lyrical Theology playlist, which is quite extensive. Lampmode records, which boasts both Shai Linne and Timothy Brindle on its roster, has other artists who I haven't even yet given a proper listen, who may also be great. Stephen the Levite, for instance, had two great tracks on The Church compilation, and I haven't yet listened to his solo album in its entirety. So, even with the new universe of Holy Hip-Hop opened to me, and having already explored it heavily, there's still more to discover, not to mention whatever else God has in store in the future, working through these artists and new ones. Hip-hop is back on my radar and it's being used to glorify the ruler of heaven and Earth.

Last month Challies -- a reformed blogger-pastor -- posted something about Shai Linne's new album The Attributes of God, giving the album very high praise. As a hip-hop aficionado myself, I was highly skeptical as to the actual quality of the rapping and beats (I had never seen Challies post anything about hip-hop), even if the theological content was excellent, as Challies was claiming (I trusted him on that count). After giving the album a listen on Spotify, I was stunned. Not only was the rapping top notch quality, but the content was vibrant, coherent, intelligent, Christ-centered, and unrelenting. The first comparison that came to mind when listening to Shai Linne's album wasn't golden-era, mid-90s, boom-bap rap music (though stylistically, that is his heritage), but Reformed theologians! Not only was this Christian rap, but it was lyrical theology and it was brilliant.

As I had become largely calloused toward, and weary of, new rap music in general, this was a revelation on two levels: re-igniting my interest in new rap music, period, as well as acting as a portal into the Reformed Rap or Holy Hip-Hop world, which I didn't even know existed (outside of The Cross Movement). Two of my interests and passions were combined thereby creating a more intense love for both of them.
After listening to The Attributes of God -- which shares the title of, and is kind of patterned after, the book by A.W. Pink -- I went on to listen to a few more of Shai Linne's albums such as Storiez and The Atonement, which were excellent as well. After this, I listened to some material from a guy named Timothy Brindle, who was featured on a number of Shai Linne's songs and who seemed to be a phenomenal emcee. It turned out he had two albums to his name, The Great Awakening and Killing Sin, which were both excellent. Though it's a somewhat tired touchstone for comparison, Brindle is comparable to a Christian Eminem, in that they both made waves in the secular battle circuit, and stylistically they have similarities.
Another artist that had collaborated with Shai Linne was named Evangel, and since his couple of verses were incredible, I sought out some more music by him. There were no solo albums of his on Spotify, but he was a member of a group called Christcentric who had a newer album out called The Ephesians Project, which is a hip-hop-album exposition of the entire book of Ephesians. His songs and verses on there were great, as was his song Beautiful Church which was on the compilation The Church. Evangel is just a beast with a wicked flow (but not a wicked message, of course).
Discovering one new incredible hip-hop artist would have itself been a revelation. That happens very rarely, especially in the current climate of hip-hop, which is fairly dismal. Having been introduced to three incredible rappers, who all have a solid amount of material recorded and released already, was just that much more amazing. Essentially discovering a whole new genre, one that strongly appeals to my intellectual and spiritual interests, which can actually enhance my relationship with the living God, and a genre which all of these phenomenal, newly discovered artists are working within was just that much more incredible.I know that sounds like a lot of breathless, overzealous, hyperbolic rhetoric for some rap music, but I should tell you that I'm a very cynical and critical hip-hop consumer. Even if these guys were praising God and glorifying Christ with sound theology, but they had weak beats and rhymes, it wouldn't do much for me. But the actual quality of the lyrics and the rapping catapulted all three of them into my upper echelon of living, working rappers.
Since this discovery, I haven't listened to much of anything else on Spotify except my Lyrical Theology playlist, which is quite extensive. Lampmode records, which boasts both Shai Linne and Timothy Brindle on its roster, has other artists who I haven't even yet given a proper listen, who may also be great. Stephen the Levite, for instance, had two great tracks on The Church compilation, and I haven't yet listened to his solo album in its entirety. So, even with the new universe of Holy Hip-Hop opened to me, and having already explored it heavily, there's still more to discover, not to mention whatever else God has in store in the future, working through these artists and new ones. Hip-hop is back on my radar and it's being used to glorify the ruler of heaven and Earth.
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